Wednesday, August 20, 2008
MEDICAL SCIENCE BETTER ALLIED WITH Al QUR’AN TO PREVENT STAGNANTCY AND INFERTILITY
Many cases of the health that struck humans could not be completed by medical science including psychology. Several scientists have an opinion that science entered the age at dusk and stagnant, including medical science. Actually this problem didn’t have to appear if only thus kind of science was run on the exact base. Medical science considered all the processes and the symptoms happened in the human body as the process as quite physical and his handling was also based on this concept. In fact the process was not possible to happen if not having the lives that drive.
Indeed the scientist's in this field acknowledged had the life was overturned that, but the life that they the intention unclear , only groped. Psychology tried to grope about this life in studying the soul, but this science was unclear also his understanding about the soul who was studied by him. The soul who made humankind lives.
Psychological science took a glimpse of a soul as symptoms and behavior estuary of the stimulus inside an individual.
Now the soul as the core of the humankind problem, was not touched in a sense was not studied. If only medical science including psychology came to term with Al Qur’an and Al Hadith, many problems of the health of humankind that until now could not be resolved by medical and psychology, could be well handled.
Al Qur’an clearly taught us about humankind, and main parts of that. Humankind consisted of the body (Al jasad), the soul (an nafs) and the spirit (ar ruh).
Al Jasad
The body has been clear enough, that is the shape or material that was caught by senses.
The soul
We understand about the soul (an nafs) that describe by Al Qur’an and Al Hadith was a live thing, had the authority personally, could be independent or could be tied in an association with the other soul or similar thing as well as could be tied or was free from the body. Each humankind consisted of plenty of souls who were tied to one another as a strong association.
The problem is, it was very difficult to know and to understand this soul like what was taught by Allah Taala in Al Qur’an and through Rasulullah saw. Knew the soul (an nafs) this could not only from that was read and heard by us, but by action in application ( amaliah ). That is the only way to study of knowledge/science in Islam , understanding by amaliah. Someone will not get the understanding that was true about a knowledge/science in Al Qur’an without the process of the correct application also. For example about the soul (an nafs), was not possible for us to understand the details without knowing him.
To know the soul (an nafs) we ourselves needed the long process through the stages that the trace like that taught by Allah in Al Qur’an. May be we thought that our soul , in fact not, because we never recognize our soul, and then cause various of the illness that was difficult to be cured.
Many cases handled by me, patient who inexact recognize his soul, need a long time to cure.
The case that often was found by me, the patient thought the whispering in his head and heart even in his ears that his soul and he obedient in it is ordered, in fact that Satan or the other soul who dominated and defeated his soul.
Recognizing our soul exactly was the main basic and very-very important for whoever want to treat the patient. Inexact identify his own soul will take the complicated problem for himself and the patient that was treated by him. That case what has been very far deep and protracted, could not be cured again.
To identify our own soul exactly, we needed someone's guidance that understood of methods and his stages in a manner the trace of the road to the side of the introduction to our own soul in the action of the practice (amaliah). If wanting to try personally could, but the possibility to mislead was very big. Usually people who knew his soul truly and exactly, they could overcome the problem of the health himself, the health of the family and the other person, along him knew the method made use of his knowledge. They could also know and classify residing souls and influenced to him. People like this had the capacity to clean up his soul as order by Allah Taala.
Ar Ruh
The spirit (ar ruh) did not dare to be discussed by me openly here, because that Allah's affair, just a few little bit He taught.
But by understanding the soul truly and exactly, has been enough to resolve cases of the health and to be able to answer various questions and the problems that were not yet answered until now.
JH Alifulhaq
Indeed the scientist's in this field acknowledged had the life was overturned that, but the life that they the intention unclear , only groped. Psychology tried to grope about this life in studying the soul, but this science was unclear also his understanding about the soul who was studied by him. The soul who made humankind lives.
Psychological science took a glimpse of a soul as symptoms and behavior estuary of the stimulus inside an individual.
Now the soul as the core of the humankind problem, was not touched in a sense was not studied. If only medical science including psychology came to term with Al Qur’an and Al Hadith, many problems of the health of humankind that until now could not be resolved by medical and psychology, could be well handled.
Al Qur’an clearly taught us about humankind, and main parts of that. Humankind consisted of the body (Al jasad), the soul (an nafs) and the spirit (ar ruh).
Al Jasad
The body has been clear enough, that is the shape or material that was caught by senses.
The soul
We understand about the soul (an nafs) that describe by Al Qur’an and Al Hadith was a live thing, had the authority personally, could be independent or could be tied in an association with the other soul or similar thing as well as could be tied or was free from the body. Each humankind consisted of plenty of souls who were tied to one another as a strong association.
The problem is, it was very difficult to know and to understand this soul like what was taught by Allah Taala in Al Qur’an and through Rasulullah saw. Knew the soul (an nafs) this could not only from that was read and heard by us, but by action in application ( amaliah ). That is the only way to study of knowledge/science in Islam , understanding by amaliah. Someone will not get the understanding that was true about a knowledge/science in Al Qur’an without the process of the correct application also. For example about the soul (an nafs), was not possible for us to understand the details without knowing him.
To know the soul (an nafs) we ourselves needed the long process through the stages that the trace like that taught by Allah in Al Qur’an. May be we thought that our soul , in fact not, because we never recognize our soul, and then cause various of the illness that was difficult to be cured.
Many cases handled by me, patient who inexact recognize his soul, need a long time to cure.
The case that often was found by me, the patient thought the whispering in his head and heart even in his ears that his soul and he obedient in it is ordered, in fact that Satan or the other soul who dominated and defeated his soul.
Recognizing our soul exactly was the main basic and very-very important for whoever want to treat the patient. Inexact identify his own soul will take the complicated problem for himself and the patient that was treated by him. That case what has been very far deep and protracted, could not be cured again.
To identify our own soul exactly, we needed someone's guidance that understood of methods and his stages in a manner the trace of the road to the side of the introduction to our own soul in the action of the practice (amaliah). If wanting to try personally could, but the possibility to mislead was very big. Usually people who knew his soul truly and exactly, they could overcome the problem of the health himself, the health of the family and the other person, along him knew the method made use of his knowledge. They could also know and classify residing souls and influenced to him. People like this had the capacity to clean up his soul as order by Allah Taala.
Ar Ruh
The spirit (ar ruh) did not dare to be discussed by me openly here, because that Allah's affair, just a few little bit He taught.
But by understanding the soul truly and exactly, has been enough to resolve cases of the health and to be able to answer various questions and the problems that were not yet answered until now.
JH Alifulhaq
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